Jianzhi Sengcan (Chinese: 鑑智僧璨; Pīnyīn: Jiànzhì Sēngcàn; Wade–Giles: Chien-chih Seng-ts'an; Rōmaji: Kanchi Sōsan) is known as the Third Chinese Patriarch of Chán after Bodhidharma and thirtieth Patriarch after Siddhārtha Gautama Buddha.

Seng-Ts'an [Wade-Giles: Chien-chih Seng-ts'an; Pinyin: Jianzhi Sengcan; Japanese: Kanchi Sosan] was a Buddhist layman over forty years of age when he came to the second Patriarch, Hui-k'o, with a request that the master purify him of his sins.

The third patriarch in the lineage of Zen (Ch'an) Buddhism in China. He studied the Zen teachings under the second patriarch, Hui-k'o. When Buddhism was suppressed by Emperor Wu (r. 560-578) of the Northern Chou dynasty, he hid himself on a mountain where he continued his practice.

Zen (Japanese; [note 1] from Chinese: Chán; in Korean: Sŏn, and Vietnamese: Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dynasty as the Chan School (禪宗, chánzōng, 'meditation school') or the Buddha-mind school (佛心宗, fóxīnzōng), [1] and later

The Hsin Hsin Ming (Shinjinmei in Japanese) is a verse attributed to the Third Chinese Chan (Zen) Patriarch Seng’tsan (known as Sosan in Japan). Written in the 6th century, it is considered the first clear and comprehensive statement of Zen.

Richard B. Clarke's translation of Hsin-Hsin Ming, Verses on the Faith Mind, by Seng-ts’an, Third Patriarch of Zen

Oct 15, 2022 · In our Zen traditions Sengcan (Seng-ts’an in the older Pinyin transliteration and Sosan in Japanese) is the third Chinese ancestor, inheriting the dharma from Huike who inherited it from...

Seng T’san was the third Chinese patriarch of Zen, having received transmission from Bodhidharma’s successor, Hui K’o. The poem attributed to him, the “Hsin Hsin Ming” (lit. “Trust Mind Inscription), is one of the earliest and most influential Zen writings, blending together Buddhist and Taoist teachings.

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The Hsin Hsin Ming (Shinjinmei in Japanese) is a verse attributed to the Third Chinese Chan (Zen) Patriarch Seng’tsan (known as Sosan in Japan). Written in the 6th century, it is considered the first clear and comprehensive statement of Zen.