The Monadology (French: La Monadologie, 1714) is one of Gottfried Leibniz 's best known works of his later philosophy. It is a short text which presents, in some 90 paragraphs, a metaphysics of simple substances, or monads.

The Monadology by Gottfried Wilhelm LEIBNIZ _____ English translation by Robert Latta, 1898. _____ 1. The Monad, of which we shall here speak, is nothing but a simple substance, which enters into compounds. By ‘simple’ is meant ‘without parts.’ (Theod. 10.) → 2. And there must be simple substances, since there are compounds; for a

According to some philosophers of the early modern period, most notably Gottfried Wilhelm Leibniz, there are infinite monads, which are the basic and immense forces elementary particles, or simplest units, that make up the universe. [2]

The monad, of which we will speak here, is nothing else than a simple substance, which goes to make up compounds; by simple, we mean without parts. 2. There must be simple substances because there are compound substances; for the compound is nothing else than a collection or aggregatum of simple substances. 3.

Dec 22, 2007 · Gottfried Wilhelm Leibniz (1646–1716) was one of the great thinkers of the seventeenth and eighteenth centuries and is known as the last “universal genius”. He made deep and important contributions to the fields of metaphysics, epistemology, logic, philosophy of religion, as well as mathematics, physics, geology, jurisprudence, and history.

Jun 8, 2023 · The Monadology outlines Leibniz’s understanding of the nature of reality, the existence of individual substances, and the interconnectedness of all things. In this essay, we will delve into Leibniz’s Monadology, exploring its key ideas and their implications for our understanding of the world.

Leibniz’s Monadology is a wild text. Famously in it he argues that everything is monads, more or less. But what does that mean? I want to here trace a line through the text and hopefully make things a bit clearer, and also try to illustrate some of the awesome weirdness that Leibniz courageously dives into.

Leibniz begins with a definition of the monad: a simple substance which enters into compounds. The notion of substance is a very rich metaphysical category which has its roots in the writings of Aristotle (384–22 bce), and was employed by a number of Leibniz’s predecessors such as Descartes (1596–1650) and Spinoza (1632–77).

Leibniz began work on the “Monadology” in the summer of 1714, while on an extended visit to Vienna. Its composition was prompted by the entreaties of Nicolas Remond for further details about the philosophy that lay behind the Theodicy.

Monadology G. W. Leibniz sense of completeness, self-sufficiency, causal power. In 62 he will connect ‘entelechy’ with the monad’s central role in the life of a body of which it is the soul.] We could give the name ‘entelechy’ to all simple substances or created monads, because they have within them a certain perfection....; there is ...