
Kayah Li alphabet - Omniglot
The Kayah Li alphabet was devised by Htae Bu Phae in March 1962. It can be used to write the Red Karen or Karenni languages, Western Kayan and Eastern Kayah, which are spoken in parts of Myanmar and Thaland. The Kayah Li alphabet is …
Kayah Li alphabet - Wikipedia
The Kayah Li alphabet (Kayah Li: ꤊꤢꤛꤢ꤭ ꤜꤟꤤ꤬) is used to write the Kayah languages Eastern Kayah Li and Western Kayah Li, which are members of Karenic branch of the Sino-Tibetan language family. They are also known as Red Karen and Karenni.
Karenni people - Wikipedia
The Karenni (Burmese: ကရင်နီ, lit. 'red Karen'), also known as the Kayah (Burmese: ကယားလူမျိုး) or Kayah Li (Karenni: ꤊꤢ꤬ꤛꤢ꤭ꤜꤟꤤ꤬), are a Karen people native to the Kayah State of Myanmar (Burma).
Karenni alphabet | Kayah Li alphabet - YouTube
Mar 17, 2021 · Learn to read and write the Karenni alphabet with this YouTube video.
Learn Karenni Language - YouTube
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Karenni Alphabet Song - YouTube
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Karenni Alphabet Song You all need to learn this very basic Karenni ...
You all need to learn this very basic Karenni Literacy lesson , especially Youth Generation. Let your kids watch it, it does help them, since they play phone all the time. Video credit: Karenni Art-HReh >> https://m.facebook.com/KarenniHREH108/
'Today I would like to tell you my story'; Karenni refugee students …
Sep 16, 2014 · Young Karenni refugees, Lah Yu and Htoo Ree, are settling into life in Mount Gambier after life in a Thai refugee camp. Lah Yu, 18, and her four brothers and sisters were born in the same refugee ...
Myanmar community in Mt Gambier forges friendships where …
Aug 26, 2022 · There are about 350 Karen and Karenni community members in Mount Gambier; Karen is now the second-most-spoken language in the regional centre after English.
Kayah Li – Atlas of Endangered Alphabets
Dec 19, 2018 · Kayah Li, also called the Kye Bo Kyi script, might be called a defiant alphabet–and, like Hanifi Rohingya, it is also, to a considerable degree, a refugee alphabet. Refugees live in harsher and more demeaning conditions than most non-refugees know, or can imagine—virtual prisons, in many cases.
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