Heinrich Emil Brunner [b] (1889–1966) was a Swiss Reformed theologian. Along with Karl Barth, he is commonly associated with neo-orthodoxy or the dialectical theology movement.

Apr 2, 2025 · Emil Brunner, Swiss theologian in the Reformed tradition who helped direct the course of modern Protestant theology. A leading exponent of neoorthodoxy, Brunner sought to reaffirm the central themes of the Protestant Reformation against the liberal theologies of …

From the city, Brunner “looked out upon the whole world as the sphere of Christ’s church and the vast home of men and women who need to hear and believe the Gospel” (“Emil Brunner—Teacher Unsurpassed,” Theology Today 19, 533).

Emil Brunner (1889-1966) was a highly influential Swiss theologian who, along with Karl Barth, is associated with Neo-Orthodoxy or the dialectical theology movement. Ordained in the Swiss Reformed Church, Brunner served as a pastor at Obstalden, Switzerland, from 1916 to 1924.

Like Barth and most of his contemporaries in theological study, Brunner started in the liberal camp, and his first important book, Mysticism and the Word (1927), was a critical discussion of the whole trend of Protestant theology since the collapse of verbal inspirationism.

May 18, 2018 · Emil Brunner (1889-1966), Swiss Reformed theologian, was a principal contributor to what came to be known popularly (though inaccurately) as "neo-orthodoxy," which was in opposition to late 19th and early 20th century "liberal" Protestant theology.

Brunner’s Oxford visit reveals two of his most distinctive characteristics, which mark him off from many other Swiss theologians of his age – an ability to speak English, and a willingness to engage directly with the ideas and movements of the English-speaking world, crossing the barriers of language, nationality, and denominations.

Emil Brunner was born just outside of Zurich in 1889. His education would include the University of Zürich and the University of Berlin. As an ordained pastor in the Swiss Reformed Church, he was an influential voice in the Neo-Orthodoxy movement along with Karl Barth.

Emil Brunner’s version of neo-orthodoxy was enormously influential in the postwar years. His approach to Christology, revelation, ethics and the church has entered our theological consciousness.

Emil Brunner was a Swiss theologian. He was educated in Switzerland and served in the Swiss army in 1914. Later he became a pastor and then professor of theology at Z ü rich. He participated extensively in the work of the World Council of Churches and also for a time in the Moral Re-Armament movement.